| Meaning too Batak Customary Marriage Procedures (PART II) | Connection from the previous article inwards which the meaning too physical care for of customary marriages inwards Republic of Indonesia Batak. Connection to the article, inwards the Implementation Procedures Traditional Marriage. The procession of procedures this trial which is at nowadays to a greater extent than oft than non accepted closed to equally follows (dialogue-parboru paranak).
Paranak (Mother bride)
"Maybe Eda too Ito had heard the 2 sons of our intention to settle down. We ain dross volition concur the plan. When Ito too Eda agreed it mightiness go worthwhile they necktie spell waiting for our firstly hateful solar daytime of the month apat heighten coin for it "
Parboru:Paranak (Mother bride)
"Maybe Eda too Ito had heard the 2 sons of our intention to settle down. We ain dross volition concur the plan. When Ito too Eda agreed it mightiness go worthwhile they necktie spell waiting for our firstly hateful solar daytime of the month apat heighten coin for it "
"In regulation nosotros likewise agree. Surely it's a affair of funds is highly relative according to custom. There is a modest Indigenous Peoples too at that topographic point is likewise great. It actually depends on our ability.
If nosotros tin know closed to how much coin Lae-Ito is already available "
Paranak:
Pardon Lae, frankly we're non ashamed to tell our poverty. That our powerfulness to render a dowry is solely Rp ........."
In this representative though the paranak withdraw keep sufficient fiscal capacity to finance the cost of kid marriage, unremarkably holler of the value of golden kawin_sinamot must go submitted with the condescending tone. The holler of numbers are exactly a confirmation of what has been dealt unofficially betwixt the prospective groom to the prospective in-laws.
Parboru:
"Well Lae-Ito, too specially to go conveyed."
Paranak:
"When Lae pleased, we've compiled a number of blueprint equally follows:
- Nature alapon selling nuptials customs inwards the places where the scheme of Lae.
- All custom trial volition go completed inwards exactly i day, after the completion of customary feast, at i time followed yesteryear the customary paulakune too tinggir stairs.
- The amount of such sinamot - Boli or tuhor boru ni that nosotros render is solely capable of Rp. 50.000.000, - sitombul pinunggu signs. This way that all costs are included.
- Regarding the number of strands ulos, it is upwardly to Lae. But rather that we've had a number of mutual strands which was 17.
Parboru (Parents Women)
"Well Lae, but before I answer permit his married adult woman too brother-younger men too women before me who gave the response"
The woman's mother:
"First nosotros give thank you lot you for coming Amang bao too Eda too entourage this home. We tin empathize the proposal that was submitted. We tin empathize the proposal that was submitted. But the prices of goods increased at this fourth dimension actually made us a niggling lightheaded with this proposal. Well ... kalu is silent possible thence nosotros silent hope that these funds tin silent go added.
Close relatives parboru:
"It is truthful that electrical flow prices are rattling expensive, costly edifice leases, expensive nutrient etc. are all costly. Our hope is masi sinamot course of report too tin go added.
Paranak:
"Thank you lot Host Lae, Frankly nosotros are likewise rattling very understanding of it. But whatever our powerfulness whatever that how much it wound when throwing mitt sesutau that does non be - (void). In this representative nosotros are likewise develop with whatever custom that nosotros have from the Lae. "
The woman's father:
"Well, I deeply empathize our conversation is that inwards essence is to realize the dearest of our swain children. Therefore permit our substance conversation is recorded solely i time to subsequently go used equally a grip to the trial Patua Hata. "
Note: On the exhibit "Patua Hata" There are 2 topics to go discussed is "Patua Hata too Marhusip husip na-gogo". The trial was named the exhibit "Patua Hata" where immature people desire the human relationship to the creation of improved relationships betwixt parents inwards social club to the matrimony of their children. Being the "Marhusip-na husip Nagogo" is the submission of an application at the same fourth dimension preparations paranak parboru political party would deign to give permission too approving for nuptials planning.
It is worth to empathize that the firstly 2 of this trial is a class department where the fourth dimension to patua hata too marhusip-husip nagogo carried out separately.
"Well Lae, but before I answer permit his married adult woman too brother-younger men too women before me who gave the response"
The woman's mother:
"First nosotros give thank you lot you for coming Amang bao too Eda too entourage this home. We tin empathize the proposal that was submitted. We tin empathize the proposal that was submitted. But the prices of goods increased at this fourth dimension actually made us a niggling lightheaded with this proposal. Well ... kalu is silent possible thence nosotros silent hope that these funds tin silent go added.
Close relatives parboru:
"It is truthful that electrical flow prices are rattling expensive, costly edifice leases, expensive nutrient etc. are all costly. Our hope is masi sinamot course of report too tin go added.
Paranak:
"Thank you lot Host Lae, Frankly nosotros are likewise rattling very understanding of it. But whatever our powerfulness whatever that how much it wound when throwing mitt sesutau that does non be - (void). In this representative nosotros are likewise develop with whatever custom that nosotros have from the Lae. "
The woman's father:
"Well, I deeply empathize our conversation is that inwards essence is to realize the dearest of our swain children. Therefore permit our substance conversation is recorded solely i time to subsequently go used equally a grip to the trial Patua Hata. "
Note: On the exhibit "Patua Hata" There are 2 topics to go discussed is "Patua Hata too Marhusip husip na-gogo". The trial was named the exhibit "Patua Hata" where immature people desire the human relationship to the creation of improved relationships betwixt parents inwards social club to the matrimony of their children. Being the "Marhusip-na husip Nagogo" is the submission of an application at the same fourth dimension preparations paranak parboru political party would deign to give permission too approving for nuptials planning.
It is worth to empathize that the firstly 2 of this trial is a class department where the fourth dimension to patua hata too marhusip-husip nagogo carried out separately.
If the exhibit "na husip marhusip-gogo" objectionable parboru, thence that's where the paranak According to the rules of traditional Batak past, this pattern is violated too the talks volition choose identify a lot too tug each other. But along with the evolution of modern thought, where the bride too groom likewise been involved direct inwards this way thence it is justified too is commonly carried out this sat.
Hata Patua
Hata Patua trial is next the traditional stages of the 2 sides held an marhori-hori wall. The nature of ancestral lands yesteryear the number of layers is proposed to relatives or the wider family. Will deliver the results of the talks when it held an "Marhori-horizontal wall" at i time bring the blueprint include the nature of indigenous customary marriages are customary alap sale where the political party volition go held at page custom theater / edifice custom trial taruhon parboru spell selling domicile political party trial parties paranak, paranak submit asking customary serial of events that tin go resolved / completed inwards i hateful solar daytime realize ulaon, Paranak Party declared its powerfulness to render the magnitude sinamot (dowry) da paranak parties likewise submitted a asking many strands ulos diiinginkan customary when traditional nuptials ceremony later.
Four points to a higher identify that volition go delivered the paranak when nature is a custom implementation alap sale. While others volition larn the authorities too line of piece of employment organisation parboru to explicate it. However pelaksanaansifatnya is "taruhon sale", thence paranak likewise volition asking the approbation of the parboru of Sacrifice cattle / panjuhuti to go cutting if the buffalo cows or pigs, on the same occasion likewise paranak volition asking that the rules of customary sectionalization of meat (portion) is done yesteryear customary laws inwards identify too the paranak paranak volition likewise submit a asking nigh the number of invitations (seats tin go reserved for parboru).
The customary rules concerning the procession of credence / welcome hula-hula, the settings of the procession reception / welcome hula-hula, the setting too charging coin of rice, including the conclusion of the fourth dimension schedule of events, everything volition go discussed separately. Unlike the representative when the nature of the nuptials ceremony is "alapon selling" diamana paranak proposal was limited to solely the to a higher identify was, the other existence determined yesteryear the parties including victims parboru cattle / panjuhuti, customary rules of distribution of meat (portion), the number of invitations (seats) that tin go provided for paranak, musical instruments (gondang) which would welcome rung hula-hula, all the ascendancy parboru. At the halt of the embrace on a serial of events "and marhusip patua hata-na husip gogo" minute parsianbul volition affirm it equally a duty too ascendancy of both parties that tin go communicated later.
Martupol
Martumpol is the advanced phase of a physical care for of matrimony inwards which the implementation timetable has been agreed at the fourth dimension of the trial patua hata. There are some things which it has been organizing the trial prenuptial (martumpol) inwards this church:
First give pembekelan / understanding of the Christian theater unit of measurement of organized religious belief too morals. The minute assertion is whether the matrimony has larn a conclusion too a sincere too pure dearest with no longer an affair with some other party. Third is the minute prospective bride's nuptials plans are develop to implement these known to others. Fourth is both prospective bride is actually a Christian who has undergone marked with the holy sacraments of baptism too confirmation congregation. Dipahamibahwa deserves confirmation alphabetic character nigh non all churches or menyelenggarakannya issued or enforced inwards the congregation or church. For iv of the above, thence the church building volition inquire both prospective bride bukti-bukti/dokumen submit a re-create of which ID cards, letters of baptism too confirmation letters (if any) too certificate of church building membership follows a alphabetic character of approbation from the congregation came to worship according to the physical care for dapatdibrkati the church.
For partumpolon trial which is likewise commonly referred to equally the "connective promises church" both sides of parboru paranak too volition invite the closest relatives of anggi haha, dongan tubu, hula-hula bone, pariban, ale-ale, too dongan sahuta or old- former custom. At this trial parboru or paranak unremarkably render snacks wrapped inwards a box too are equipped with java too tea, or other soft drinks to go served after the trial finished martumpol.
Martongo Ria King too King
Martonggo Ria King too King is a consultation trial held theater unit of measurement parties ie parents parboru bride (hasuhuton) to hash out the grooming too distribution of tasks inside the framework of the wedding. Martonggo trial jolly Rex or purplish theater unit of measurement attended solely one-sided nature of a closed relative, dongan Sabutuha (kahanggi) begetter of the bride, Boru-Bere, dongan sahuta too his companions. The trial was hosted yesteryear keluaraga closest to bring niggling introduction too thence proceed with prayer meal. After a repast that's where the interrogation arises nigh the completion of customary Tudu, Tudu sipanganon ni is the concerned divisions.
Lately it has to a greater extent than kinship sectionalization where the sectionalization is to pose forrad the regulation of mutuality too equality inwards which everyone introduce gets pursued. Normally the opening trial is role of the invitation that is to tell give thank you lot you for the delicious food, too thence interrogation the theme of the event. Who would interrogation should non go arbitrary but the brothers dongan Sabutuha oppu flat when a mortal has been agreed upon, unremarkably it was he who subsequently would larn the interpreter biacara / parsinabul on har "H" wedding, thence that mortal volition inquire questions on the hasuhuton. All associated with the grooming volition go discussed direct yesteryear hasuhuton articulation invitation. But lately at that topographic point is a bound which has impressed the speaker yesteryear invitation solely on hateful solar daytime of the month dongan tubu-parsianbul protocol. Sedangakan others volition go discussed are internal ie melibatkankeluarga close.
Second Session
Upon returning guests, groups hasuhuton / immediate theater unit of measurement volition boot the bucket on the other talks. Topics to go discussed regarding the next matters:
- Establish a theater unit of measurement who sat inwards the aisle seatFamily holler that volition have a share suhi ni na Opat Ampang
- Family holler volition menayampaikan ulos to paranak specially for suhi ni na Opat Ampang.
- Reception too rice / gifts that fill upwardly the sacks of rice is likewise customary (tandok) equally good equally fill upwardly the coin indigenous rice (ni Ulak tandok)
- Recipients of fish indigenous "dekke siuk" equally good equally fill upwardly the coin indigenous fish (ni Ulak siuk)
- Personnel who volition crease ulos theater unit of measurement gift for the bride
- Appointment parboruon who volition vesture the traditional sarong (marlopes) protocol too the companion parsinambul
- Distribution of consumption too other regulators
- Another thing that is deemed necessary.
Other matters concerning the grooming of the place, the hateful solar daytime of the month of catering, amusement too ornament photos, distributing the invitation addressed yesteryear the hasuhuton.
The event-buhai Marsibuha
As per holler of his show-buhai marsibuha meaningful start, thence this is the exhibit that started it all a serial of weddings, both church building events too custom events. This trial is likewise referred to equally the bride selection the exhibit to choose domicile to goal her husband's theater too custom of approving the church. Sometimes this trial equally good dsebut deviation ceremony where the bride the bride's parents volition permit their children larn out for the husband. For that they volition unremarkably withdraw keep the trial "feed" seize with teeth was witnessed yesteryear his uncle / blood brother from the bones of his mother. According to custom-buhai marsibuha it should go done at domicile parents of the bride.
Marriage Blessing Church
Church nuptials approving volition unremarkably go preceded yesteryear the signing of the matrimony ceremony or civil records inwards the consistory (church council coming together room) for the validity of the administrative civil service dialayani yesteryear local government. Furthermore, the bride volition go paraded to the entrance of the church building where inwards the forepart row volition go prepared inwards a number of immature children aged betwixt 8-11 years of sprinkling blossom bridal blessing. Entering the church building building, both the prospective bride too groom volition go welcomed all the attendees who had sat inwards the pews of rhythmic accompaniment of soft music that has been commonly used to greet the bride. Behind both prospective bride, closed theater unit of measurement volition likewise accompany or escort both the bride too groom to the nuptials chairs commonly referred to equally the king's topographic point i day. The substance programme is "the approving of marriage" inwards which the worship leader volition advise the bride thence that theater unit of measurement life according to the teachings of Jesus Christ. Finished the blessing, i with the theater unit of measurement members are required to submit a give thank you lot you to all the invitations too invite them to go together toward a traditional nuptials / reception hall.
Peoples political party (Marunjuk)
Traditional festivities "Marunjuk" is the culmination of a serial of events that withdraw keep been implemented custom trial from the trial hori-hori tonggo wall until the trial or jolly kings too the king. This novel trial volition go held after the bride too groom have a "wedding blessing" yesteryear the pastor at the church. Finish the approving at the church, the bride too groom volition go taken to where the political party was held at the customary domicile page or coming together hall. Arrive at the venue the bride volition go escorted to the aisle topographic point with the beat of soft music welcoming the bride. Once the bride sits inwards the aisle, followed yesteryear a welcoming political party pickles hula-hula.
Traditional events Alap Sell
If the custom trial of its sale alap, hasuhuton both parties volition go inwards into the edifice yesteryear taking bersam sitting topographic point inwards their respective places to the left of the political party spell the political party paranak parboru on the right. They volition laid upwardly its ain topographic point relative to sit down spell waiting to give control to the pickle protocol welcoming the hula-hula. Their seats should likewise go arranged sequentially from the parboru. The troupe received hula hula-hula consisted of pangalapan (party bones bride), bones of the bride's woman raise or rorobot, bona os is the os of the bride's father, hula-hula sisters from the begetter of the bride too the hula-hula other.
Traditional events Taruhon Sell
If the custom trial taruhon nature, finished minute trial hasuhuton escort bridal political party to the wedding, political party suhut parboru going out to selection upwardly the grouping who were silent outside. They volition boot the bucket when the protocol paranak already expressed readiness to choose the arrival parboru. In this representative parboru limited to i clan entourage exterior the hula-hulanya. If the grouping already sits parboru, it volition inquire permission to paranak parboru inwards social club to welcome the hula-hula paranak. For that protocol would telephone telephone for a clan paranak of hula-hulanya inquire gondang / music to accompany the welcome hula-hula. The grouping consists of diverse layers of the hula-hula troupe from an uncle of the groom to the other hula hula-hula consisted of pangalapan (party bones bride), bones of the bride's woman raise or rorobot, bona os is the os of the bride's father, hula-hula sisters from the begetter of the bride too other hula-hula.
Divide the meat portion
When the ceremony Tudu, Tudu ni sipanganon, impressed that the paranak already handed over all flesh "Tudu, Tudu sipanganon ni" to the parboru. But the essence is non the representative inwards which moral customs, parboru parties likewise tin non acquit the accuse of his ain flesh. For this protocol volition parboru interrogation or confirm the rules of the sectionalization of the meat on the paranak. Actually confirmation regarding the distribution of the meat is only abide by for the rules of the sectionalization of meat (shelter) has been agreed or proposed to go laid when the trial or patua hata. Once confirmed the commission to dissever the meat, which most are role parboru too the residue is for paranak. Usually finished dividing the share of meat, it's fourth dimension to inquire permission to paranak parboru pihajk protocol to collect or have batch / donations from political party invitations paranak both private donations too donation grouping (musical accompaniment).
Indigenous Dialogue
In the trial according to the custom perniklahan hobo, i thing is quite interesting too unique but impressed privileged equally the top trial too is at the substance of a serial of weddings. Before arriving on the hateful solar daytime of "H" nuptials party, both parties are paranak too parboru already implemented or passed several stages of applying to the trial yesteryear a church building blessing. Paranak parties likewise withdraw keep submitted a large role of his daughter's dowry or bride cost fifty-fifty withdraw keep got the approving yesteryear the priest. But when starting a custom dialog, this volition go actualized i time to a greater extent than where after handing over "demban / betel" or dish panungkunan, parboru political party is silent going to inquire i time to a greater extent than the background of the nuptials ceremony. We visit the trial equally a phase exhibit because parboru masi asks what he already knows. This trial is sure non unreasonable for the omission, because the firstly number of layers of families participated inwards the trial which is limited patuahata dongan Sabutuha too other relatives withdraw keep non all included. For the sake of the integrity too beauty of traditional hobo, nonetheless it must go asked i time to a greater extent than to all the guests heard a serial of events too negotiations indigenous peoples who withdraw keep been agreed yesteryear both parties.
Negotiations custom itself has non called equally a terminal verdict but it silent remains equally a draft (husip-husip nagogo). All that volition go called the verdict exactly after parsianbul / parsinabul make understanding at the meridian of the political party inwards the building. In this representative the firstly interrogation is parboru background of the party, the powerfulness to pay sinamot paranak. On that occasion parsianbul parboru volition likewise inquire a lot of parties paranak ulos expected to render dowries parboru corresponding value of affordable paranak parties. Once everything is agreed thence both parties paranak parsianbul ordered to pay the customary rights that essentially parboru dowry handed to theater unit of measurement members who have parboru political party too musical accompaniment. The firstly submission was to the father-mother of the bride direct yesteryear parents paranak. Completed delivery of a dowry to the parents of the bride, parsinabul parboru volition inquire parties to submit paranak suhi ni Ampang naopat too likewise to other theater unit of measurement members who are entitled according to customary agreements when the exhibit patua hata.
The receiver portion
Who volition have a share inwards the sequence is equally follows:
The event-buhai Marsibuha
As per holler of his show-buhai marsibuha meaningful start, thence this is the exhibit that started it all a serial of weddings, both church building events too custom events. This trial is likewise referred to equally the bride selection the exhibit to choose domicile to goal her husband's theater too custom of approving the church. Sometimes this trial equally good dsebut deviation ceremony where the bride the bride's parents volition permit their children larn out for the husband. For that they volition unremarkably withdraw keep the trial "feed" seize with teeth was witnessed yesteryear his uncle / blood brother from the bones of his mother. According to custom-buhai marsibuha it should go done at domicile parents of the bride.
Marriage Blessing Church
Church nuptials approving volition unremarkably go preceded yesteryear the signing of the matrimony ceremony or civil records inwards the consistory (church council coming together room) for the validity of the administrative civil service dialayani yesteryear local government. Furthermore, the bride volition go paraded to the entrance of the church building where inwards the forepart row volition go prepared inwards a number of immature children aged betwixt 8-11 years of sprinkling blossom bridal blessing. Entering the church building building, both the prospective bride too groom volition go welcomed all the attendees who had sat inwards the pews of rhythmic accompaniment of soft music that has been commonly used to greet the bride. Behind both prospective bride, closed theater unit of measurement volition likewise accompany or escort both the bride too groom to the nuptials chairs commonly referred to equally the king's topographic point i day. The substance programme is "the approving of marriage" inwards which the worship leader volition advise the bride thence that theater unit of measurement life according to the teachings of Jesus Christ. Finished the blessing, i with the theater unit of measurement members are required to submit a give thank you lot you to all the invitations too invite them to go together toward a traditional nuptials / reception hall.
Peoples political party (Marunjuk)
Traditional festivities "Marunjuk" is the culmination of a serial of events that withdraw keep been implemented custom trial from the trial hori-hori tonggo wall until the trial or jolly kings too the king. This novel trial volition go held after the bride too groom have a "wedding blessing" yesteryear the pastor at the church. Finish the approving at the church, the bride too groom volition go taken to where the political party was held at the customary domicile page or coming together hall. Arrive at the venue the bride volition go escorted to the aisle topographic point with the beat of soft music welcoming the bride. Once the bride sits inwards the aisle, followed yesteryear a welcoming political party pickles hula-hula.
Traditional events Alap Sell
If the custom trial of its sale alap, hasuhuton both parties volition go inwards into the edifice yesteryear taking bersam sitting topographic point inwards their respective places to the left of the political party spell the political party paranak parboru on the right. They volition laid upwardly its ain topographic point relative to sit down spell waiting to give control to the pickle protocol welcoming the hula-hula. Their seats should likewise go arranged sequentially from the parboru. The troupe received hula hula-hula consisted of pangalapan (party bones bride), bones of the bride's woman raise or rorobot, bona os is the os of the bride's father, hula-hula sisters from the begetter of the bride too the hula-hula other.
Traditional events Taruhon Sell
If the custom trial taruhon nature, finished minute trial hasuhuton escort bridal political party to the wedding, political party suhut parboru going out to selection upwardly the grouping who were silent outside. They volition boot the bucket when the protocol paranak already expressed readiness to choose the arrival parboru. In this representative parboru limited to i clan entourage exterior the hula-hulanya. If the grouping already sits parboru, it volition inquire permission to paranak parboru inwards social club to welcome the hula-hula paranak. For that protocol would telephone telephone for a clan paranak of hula-hulanya inquire gondang / music to accompany the welcome hula-hula. The grouping consists of diverse layers of the hula-hula troupe from an uncle of the groom to the other hula hula-hula consisted of pangalapan (party bones bride), bones of the bride's woman raise or rorobot, bona os is the os of the bride's father, hula-hula sisters from the begetter of the bride too other hula-hula.
Divide the meat portion
When the ceremony Tudu, Tudu ni sipanganon, impressed that the paranak already handed over all flesh "Tudu, Tudu sipanganon ni" to the parboru. But the essence is non the representative inwards which moral customs, parboru parties likewise tin non acquit the accuse of his ain flesh. For this protocol volition parboru interrogation or confirm the rules of the sectionalization of the meat on the paranak. Actually confirmation regarding the distribution of the meat is only abide by for the rules of the sectionalization of meat (shelter) has been agreed or proposed to go laid when the trial or patua hata. Once confirmed the commission to dissever the meat, which most are role parboru too the residue is for paranak. Usually finished dividing the share of meat, it's fourth dimension to inquire permission to paranak parboru pihajk protocol to collect or have batch / donations from political party invitations paranak both private donations too donation grouping (musical accompaniment).
Indigenous Dialogue
In the trial according to the custom perniklahan hobo, i thing is quite interesting too unique but impressed privileged equally the top trial too is at the substance of a serial of weddings. Before arriving on the hateful solar daytime of "H" nuptials party, both parties are paranak too parboru already implemented or passed several stages of applying to the trial yesteryear a church building blessing. Paranak parties likewise withdraw keep submitted a large role of his daughter's dowry or bride cost fifty-fifty withdraw keep got the approving yesteryear the priest. But when starting a custom dialog, this volition go actualized i time to a greater extent than where after handing over "demban / betel" or dish panungkunan, parboru political party is silent going to inquire i time to a greater extent than the background of the nuptials ceremony. We visit the trial equally a phase exhibit because parboru masi asks what he already knows. This trial is sure non unreasonable for the omission, because the firstly number of layers of families participated inwards the trial which is limited patuahata dongan Sabutuha too other relatives withdraw keep non all included. For the sake of the integrity too beauty of traditional hobo, nonetheless it must go asked i time to a greater extent than to all the guests heard a serial of events too negotiations indigenous peoples who withdraw keep been agreed yesteryear both parties.
Negotiations custom itself has non called equally a terminal verdict but it silent remains equally a draft (husip-husip nagogo). All that volition go called the verdict exactly after parsianbul / parsinabul make understanding at the meridian of the political party inwards the building. In this representative the firstly interrogation is parboru background of the party, the powerfulness to pay sinamot paranak. On that occasion parsianbul parboru volition likewise inquire a lot of parties paranak ulos expected to render dowries parboru corresponding value of affordable paranak parties. Once everything is agreed thence both parties paranak parsianbul ordered to pay the customary rights that essentially parboru dowry handed to theater unit of measurement members who have parboru political party too musical accompaniment. The firstly submission was to the father-mother of the bride direct yesteryear parents paranak. Completed delivery of a dowry to the parents of the bride, parsinabul parboru volition inquire parties to submit paranak suhi ni Ampang naopat too likewise to other theater unit of measurement members who are entitled according to customary agreements when the exhibit patua hata.
The receiver portion
Who volition have a share inwards the sequence is equally follows:
- Suhut (brides parents)
- Sijalo Bara (brother or sis of the bride's father)
- Simolohaon (brother of the bride who was married)
- Pariban (younger blood brother of the bride who was married)
- Togu Upa-ni Togu horbo (shelter for the bride's blood brother is non married)
- Upa Bones (bride's uncle, blood brother / sis of the bride's mother)
- Parorot (sister of the bride's father)
- Close Ban (grandparents of the bride)
- Todoan 1 (brother was a niggling way over the top of the bride's father)
- Board assembly / punguan too others who are considered worthy of receiving.
If all has been submitted, terminal delivery way the transfer of the fulfillment share commonly referred to equally the dish comestible. Number amplopny quite a lot but it is relatively modest nominal.
Giving Ulos
As kompensaisi of providing shelter, parboru political party volition give to the paranak ulos. Giving firstly go preceded yesteryear giving ulos pansamot to the parents of the groom yesteryear the bride's parents. Learn from the sequence ulos receiver are equally follows:
Giving Ulos
As kompensaisi of providing shelter, parboru political party volition give to the paranak ulos. Giving firstly go preceded yesteryear giving ulos pansamot to the parents of the groom yesteryear the bride's parents. Learn from the sequence ulos receiver are equally follows:
- Ulos Pansamot (parents pangantin men)
- Ulos Bride
- Ulos Paramaan (brother or sis of the bride's father)
- Ulos simandokkon for blood brother or sister, or it could go from the groom's closed relatives who are married
- Ulos Sihunti Ampang (sister of the groom who are married)
- Ulos to panghaei (above blood brother of the bride's father)
- Ulos for ball tambirik (saudar bride's begetter who was a niggling way a bit)
- Ulos to namboru (aunt / aunt of the groom)
- Board assembly / punguan.
Ulos for todoan grouping (relative clump) unremarkably depends on the number of parties parboru ulos amount agreed upon when the exhibit patua hata. If all has been submitted to the board including ulos punguan (clan organizations), the in conclusion gift is fulfillment give upwardly biasas ulos called ulos tinonun realize. Ulos tinonun aware non of a slice of textile but inwards the degree of money. The number of the envelope quite a lot but its content is relatively small. Completed submission ulos to the grouping mentioned above, it was fourth dimension parsianbul parboru render an chance for relatives too dongan Sabutuha, Boru-Bere, dongan sahuta, ale-ale to give upwardly ulos sign of dearest (ulos holong) to the bride too groom. Both bride too groom to sit down inwards forepart of the podium to have ulos holong of the family, starting fourth dimension with the blood brother of the begetter substitute semarga women. Ulos the firstly that gives quite a lot, lately replaced ulos diamana restricted cash.
From the hula-hula ulos Parboru
If the submission ulos yesteryear rombonmgan parboru been completed thence the side yesteryear side protocol volition render an chance to the grouping of hula-hula parboru to submit ulos holongnya. Ulos submission of the hula-hula volition go preceded yesteryear a hula-hula man child hula-hula manjae blood brother is a blood brother of the bride, hula-hula, or hula-hula namartinodohon sibling cousin of the bride's father, hula-hula too hula-hula bonatulang the bone. Last is the provision ulos yesteryear an entourage of os or uncle of the bride are commonly referred to equally the hula-hula pargomgom.
From the hula-hula ulos Paranak
Completed delivery of the ulos parboru hula-hula, side yesteryear side is the submission of hula paranak ulos holong. Just equally the hula-hula parboru, yamg firstly gives the hula-hula man child hula-hula manjae the brother-younger blood brother of the groom. Then followed yesteryear a hula-hula, or hula-hula namartinodohon cousin of the groom's father. Then followed yesteryear a hula-hula, or hula-hula namartinodohon cousin of the groom's father. Then followed yesteryear a hula-hula, or hula-hula namartinodohon sepupun blood brother of the groom's father, hula-hula-hula hula bonatulang too wanderer. Last is the provision ulos yesteryear an entourage of os or groom, commonly referred to equally the hula-hula pargomgom titi marangkup receiver. After giving ulos, parsianbul offered an chance for parties to submit parboru gratitude to the family, too likewise to the political party invitation paranak diamana hasuhuton existing parboru asked to stand upwardly on the podium.
From the hula-hula ulos Parboru
If the submission ulos yesteryear rombonmgan parboru been completed thence the side yesteryear side protocol volition render an chance to the grouping of hula-hula parboru to submit ulos holongnya. Ulos submission of the hula-hula volition go preceded yesteryear a hula-hula man child hula-hula manjae blood brother is a blood brother of the bride, hula-hula, or hula-hula namartinodohon sibling cousin of the bride's father, hula-hula too hula-hula bonatulang the bone. Last is the provision ulos yesteryear an entourage of os or uncle of the bride are commonly referred to equally the hula-hula pargomgom.
From the hula-hula ulos Paranak
Completed delivery of the ulos parboru hula-hula, side yesteryear side is the submission of hula paranak ulos holong. Just equally the hula-hula parboru, yamg firstly gives the hula-hula man child hula-hula manjae the brother-younger blood brother of the groom. Then followed yesteryear a hula-hula, or hula-hula namartinodohon cousin of the groom's father. Then followed yesteryear a hula-hula, or hula-hula namartinodohon cousin of the groom's father. Then followed yesteryear a hula-hula, or hula-hula namartinodohon sepupun blood brother of the groom's father, hula-hula-hula hula bonatulang too wanderer. Last is the provision ulos yesteryear an entourage of os or groom, commonly referred to equally the hula-hula pargomgom titi marangkup receiver. After giving ulos, parsianbul offered an chance for parties to submit parboru gratitude to the family, too likewise to the political party invitation paranak diamana hasuhuton existing parboru asked to stand upwardly on the podium.
Then followed the paranak expressed his gratitude to the family, too likewise to the political party invitation paranak diamana hasuhuton paranak at the podium asked to stand upwardly too closed delivery acknowledgments initiated yesteryear the bride too groom. Parsianbul volition memeimpin exhibit "olop-olop" the arguing shows cracking fondness for the implementation of the trial properly too safely. The trial was marked yesteryear mutual give-olop olop some coin inwards the plate (which has been filled with rice) diamana coin is unremarkably worth nigh x chiliad dollars. With the number of seventy-strands with i strand of the cracking value that volition go given to parsianbul. Both parsianbul parboru paranak too handed each a plate of coin earlier. One slice that is worth large coin was going to go incorporated direct into the pocketbook spell parsianbul paranak parsianbul parboru likewise create the same. Parsianbul paranak dorsum to the identify originally, too thence parsianbul parboru volition atomic number 82 the closing ceremony with words similar the following:
"Nunga jumpang rope Aksa ihot ni ogung Oloan, nunga denggan mardalan ulaonta create Olo-style hita masi-Oloan Paolo". Tadok olop ma-tolu olop Promised (Olop-olop, Olop-olop, Olop-olop).
Une Paulak
Finish the show-olop olop, where it likewise held a deviation ceremony paulak une ie the bride too groom to the theater / domicile of the groom. They volition go escorted entourage parboruterdiri of the bride's sis (elder brother-namboru the bride), escorted yesteryear 2 of 3 men spell traveling a distance of solely 2 meters. In the trial the parties parboru deviation volition equip children with dekke customary pohul-pohul cake too rice equally a symbol of tradition. Previously, inwards improver to food, parboru likewise go dispatched his boy with domicile furnishings including beds for children who at nowadays vesture such events are rare. Introduction to the grouping of parties volition give some coin paranak commonly referred to equally "memorial manaruhon" is for men called equally pasituak natonggi.
Tingkir Stairs (Jenguk Home Children)
As compensation for such delivery, paranak volition likewise deliver "Tudu, Tudu sipanganon ni" inwards the degree of a babe pig. According to former tradition, this novel trial volition go held i calendar week after the trial execution.
"Nunga jumpang rope Aksa ihot ni ogung Oloan, nunga denggan mardalan ulaonta create Olo-style hita masi-Oloan Paolo". Tadok olop ma-tolu olop Promised (Olop-olop, Olop-olop, Olop-olop).
Une Paulak
Finish the show-olop olop, where it likewise held a deviation ceremony paulak une ie the bride too groom to the theater / domicile of the groom. They volition go escorted entourage parboruterdiri of the bride's sis (elder brother-namboru the bride), escorted yesteryear 2 of 3 men spell traveling a distance of solely 2 meters. In the trial the parties parboru deviation volition equip children with dekke customary pohul-pohul cake too rice equally a symbol of tradition. Previously, inwards improver to food, parboru likewise go dispatched his boy with domicile furnishings including beds for children who at nowadays vesture such events are rare. Introduction to the grouping of parties volition give some coin paranak commonly referred to equally "memorial manaruhon" is for men called equally pasituak natonggi.
Tingkir Stairs (Jenguk Home Children)
As compensation for such delivery, paranak volition likewise deliver "Tudu, Tudu sipanganon ni" inwards the degree of a babe pig. According to former tradition, this novel trial volition go held i calendar week after the trial execution.
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