| Map as well as Arca Srivijaya Inscription | News of the kingdom of Srivijaya became known as well as increasingly pop since the uncovering of several inscriptions that are by as well as large derived from the seventh century AD.According to Bambang Budi Utomo archeologists, inscriptions constitute inward the southern Sumatra percentage / southeast about 31 inscriptions are largely derived from the Srivijaya. Inscriptions from the seventh century AD k numbered 25 pieces.
Regarding its content as well as siddhayatra persumpahan (holy journey). Most of the inscriptions were constitute inward the percentage of Palembang today, ie 23 units inscriptions, including inscriptions Kedukan Hill, Gutters Tuwo, Stone Lake, as well as New Boom.Some inscriptions were, amid others.
Inscription Kedukan Bukit
Kedukan Bukit inscription constitute at the halt of 29 Nov 1920 inward the garden pack of H. Jahri, Tatang river, the hamlet at the human foot of Bukit, Kedukan Bukit Siguntang that is located inward the southwest of Palembang, South Sumatra today. The inscription is identified yesteryear a controller Dutch history buff, Batenburg, who thus study the findings to the Department of Antiquities (Oudheidkundigen Dienst).
The inscription round-shaped egg is the oldest of the Srivijaya inscription alongside the yr issue 604 Saka or 682 AD (Saka yr converted to the yr AD addition 78 years), made of andesite rock alongside a length to a greater extent than or less 42 cm as well as fourscore cm circumference . Now, the inscription of 10 lines, written alongside the missive of the alphabet Pallawa, as well as the Old Malay linguistic communication is stored inward the National Museum Jakarta.
Inscription Gutters Tuwo
Inscription Gutters Tuwo constitute about the river estuary as well as the river's border Sekanak Lambidaro, Gutters Tuwo hamlet (now purpose of Coconut Gutters District) on 17 Nov 1920 yesteryear LC Westenenk, Dutch officials who served inward Palembang.The hamlet is included inward Gandus region, due west of Palembang. The inscription consists of fourteen rows are lettered Pallawa, Old Malay language, as well as dates to the yr 606 Saka (684 M). Inscriptions foursquare (parallelogram) is straight off also stored inward the National Museum Jakarta.
Lake Stone Inscription
Lake Stone inscriptions constitute inward 1935 about Lake Blue Lake, nigh Sabokingking 2 Ilir, no dates to Palembang. The inscriptions are decorated alongside the caput of this seven-headed cobra consist of 28 lines. According to FM Schnitger this inscription from the ninth century BC or AD-10, but according to JG de Casparis inscriptions are from the mid-7th century AD.
Form (rupa) of this inscription equally compared alongside other inscription is considered the most artistic as well as beautiful, the shape of your foot, showing the statue of Srivijaya has had a capable artist. In this site also constitute a rock that reads sidhayatra (victory or holy journey). It is estimated that this house is an of import house of pilgrimage at the time.
Judging from the inscription perupaan Stone Lake, which appears is 7 cobra heads as well as at the bottom of the inscription in that location is a runway or channel alongside a symmetrical betwixt left as well as correct run into inward the middle similar a outpouring of water. From the shape as well as it describes 2 shower perupaan genitals at 1 time (hermaphrodite), which when linked alongside mystical cosmology is a symbol of fertility. This inscription is the entirely inscription of Srivijaya which non entirely comprise text, but also in that location is a shape or image. Seventh existing cobra caput on the laissez passer on of the inscription tin flaming last interpreted equally an endeavour to move on the Rex of Srivijaya content or text engraved inscription was nonetheless observed. Today, Old Malay inscriptions as well as lettered this Pallawa, stored inward the National Museum, Jakarta.
Inscription City Limestone
This inscription was constitute inward Dec 1892 on solid reason that is surrounded yesteryear a fortress on the banks of the river Mendo land, the hamlet of Lime City, earlier the hamlet Penagan, District of West Mendo, Bangka regency. Srivijaya inscription which dates to 686 AD, the tiptop 150 cm. Contains text that consists of 10 lines, lettered Pallawa, as well as the Old Malay language. This inscription is straight off deposited inward the National Museum, Jakarta.
Limestone City this inscription when viewed inward perupaan real dissimilar from other inscriptions Srivijaya, because the shape resembles a vertical inscription is inward the tradition of megalithic menhirs.
Inscription Palas Pasemah
This inscription is constitute on the border of Banana Way, South Lampung regency inward 1957. Until now, the inscription is nonetheless located inward this surface area (in situ). The inscription round-oval-shaped one-half is lettered Pallawa as well as Old Javanese language, does non comprise a issue of years. Based palaeografi (the scientific discipline of ancient writing), the inscription is idea to convey come upwards from about the seventh century AD. Palas Pasemah inscription consists of thirteen lines is almost the same equally the inscription Brahi Coral as well as Lime City, contains a curse for those who create non obey the Rex of Srivijaya.
Inscription New Boom
This inscription was constitute inward Apr 1992 yesteryear sand diggers named Rizal on the river Musi, the forepart Tekurep Crater Cemetery (burial Sultanate of Palembang), Road Blabak, 3 Ilir, Boom New Port area, Palembang. Rizal was a friend of Aminta, employees Museum Balaputra god, who reported the uncovering of historical objects to the Head of Museums Balaputra Gods, Syamsir Alam, thus the inscription tin flaming last saved. Allegedly used the site earlier the funeral Crater Tekurep Sultanate of Palembang family, is the site of Srivijaya kingdom.
Inscription, constitute fourth dimension inward a state of ruptured 2 conditions, a lump of rock that is round-oval reddish colored alongside 47 cm high as well as 32.5 cm wide. Based palaeografinya, these inscriptions are idea to originate from about the seventh century AD, lettered Pallawa, as well as the Old Malay language. This inscription is kept inward the Museum District Balaputra Gods, South Sumatra Province.
Coral Prasasi libidinous
Inscriptions constitute inward 1904 yesteryear Berkhout this yr as well as is framed non entirely Srivijaya inscription constitute inward Jambi Province, exactly on the banks of the River Merangin.
Like other Srivijaya inscription, inscriptions oval-shaped half-round is also lettered Palllawa as well as Old Malay language. Inscription from about the seventh century AD, consists of sixteen lines, similar to the City Limestone stele, but does non charge on the offensive yesteryear the regular army Srivijaya.
Inscription Ligor
In areas Ligor Malay Peninsula Land, discovered an inscription dates to 775 AD, written on 2 sides. The inscription on the side Influenza A virus subtype H5N1 is called Inscription Ligor Influenza A virus subtype H5N1 contains information Srivijaya kings .. The inscription on the side B is called Inscription Ligor B hollo a Rex named Vishnu who holds Sarwarimadawimathana .. Both Influenza A virus subtype H5N1 as well as inscription inscription Ligor Ligor B written inward Sanskrit. This inscription mentions virtually the working capital missive of the alphabet Ligor equally Srivijaya territory to oversee the transportation merchandise inward the Straits of Malacca.
Nalanda inscription
This inscription was constitute at Nalanda, eastern Republic of Republic of India (Bihar State). This inscription is non framed in, but in all probability derived from the ninth century AD as well as the Sanskrit language. The contents of the novel edifice inward Nalanda monastery yesteryear the Rex Balaputra god, Rex of the Buddhist Srivijaya. Also mentioned is also the king's grandfather, known equally Balaputra god who holds a Javanese Rex Sri Syailendrawamsatilaka Wirawairimathana (Jewels Syailendra killer enemies who Gagah Officer).
Additionally, mentioned also that the Rex named Dewapaladewa Nalanda, is pleased to unloose the 5 villages of taxes to pay the Srivijaya students studying inward Nalanda.
Humpback Inscription (Jabung)
The inscription was discovered inward 1985 inward the hamlet of Humpback, District Jabung, Central Lampung regency. This inscription is non framed in, based on palaeografi, estimated fourth dimension of the inscription is 1 other Srivijaya inscription. The contents of the text also contains a curse or swear as well as work dissimilar linguistic communication from the Old Malay usual.
Inscription Kambang Unglen 1
A fragment or fragments of rock inscriptions whitish yellow, length 36 cm, width 22 cm as well as 9.5 cm thick. Discovered on September 22, 1987 at Kambang Unglen, Palembang City (near Mount Siguntang). Fragments of carved rock stele alongside a few lines of text, of which a length of 27 cm as well as 3 cm high letters. Unfortunately the type of Srivijaya's writings convey been worn. Writing that nonetheless tin flaming band ... read glorious siddhayatra sarwastwa (... holy journeying (pilgrimage) who wins as well as success for all creatures). That occupation tin flaming last compared alongside the final judgement Kedukan Bukit Inscription (682 AD), which reads ... glorious Srivijaya siddayatra subhiksa ni (t) yakala (... Sriwijaya a win inward the sacred journeying a successful, prosperous abundant always). This inscription is kept inward the museum exhibition infinite Balaputra Gods, Palembang.
Inscription Kambang Unglen 2
Fragments of inscriptions constitute on page VII PGRI junior high school, Kambang Unglen, Ilir West I, Palembang, South Sumatra. This fragment touchstone 12 x thirteen cm, alongside letters touchstone 1.5 x 2 cm. Of the iv lines of inscription is nonetheless visible, which nonetheless may last read, entirely iii lines, although it is rather difficult.
The inscription is made of rock is yellowish red, according to the forms of letters, supposedly from the Srivijaya menses (7th century AD), Old Malay language. The contents of the inscription itself is nonetheless hard to know, because the letters that are non clear. Inscription Kambang Unglen 2 also stored inward the museum exhibition infinite Balaputra Gods, Palembang. In general, it tin flaming last said that the inscriptions are Srivijaya inscription curse, because of Srivijaya inscriptions already mentioned, 5 of which are the curse inscription.
Srivijaya inscriptions, such equally Bukit Inscription Kedukan tend rounded, Inscription Gutters Tuwo probable skewed rectangular (trapezoidal), Stone Inscription horseshoe-shaped lake, New Boom Inscription tends oval (ellipse), as well as Inscription Rock Inscription Palas Pasemah as well as lust tend semicircular (horseshoe). Inscriptions such various forms equally blocks of rock which is used equally the media predicted rock inscription is non imported from elsewhere, but is already available at each location (nonmobile art). In improver to the inscriptions, artifacts Sriwijaya historical source is a statue. ARCA is an of import tool for the Hindu-Buddhist religious life, equally it is 1 of the media inward the worship of the gods.
According to Bambang Budi Utomo, based on inventory information for metallic as well as rock statues constitute on Sumatra issue 116 statues, mostly constitute inward southern Sumatra region, which is virtually 65 statues. While the statues are constitute inward Sumatra, the pump totaled 29 statues, constitute inward northern Sumatra totaling 17 statues, as well as is constitute inward the town of Limestone, Bangka are 4 statues. There are statues that convey been completed as well as in that location is non yet complete, but inward sure enough parts of his artistic fashion has been characterized. Berlanggam statues dynasty (8th century AD as well as 9th) are mostly constitute inward southern Sumatra percentage amounted to 21 statues constitute inward Sumatra as well as the middle of 12 statues. The information demo the influence of the glory of the triumph of fine art when the Srivijaya dynasty was at its peak of glory.
Statues constitute about Palembang non entirely include Buddha statues, but also statues of Hindu. This proves that although the Srivijaya was 1 of the pump of Buddhist studies, but nonetheless in that location is harmony inward religious life. Several statues were Sriwijaya of them are equally follows:
Buddha statue, from the Mount Siguntang, Palembang
This statue is the largest statues that come upwards from the Srivijaya, virtually 3 feet tall. This statue stands beingness depicted wearing a transparent robe that covered her shoulders. Characteristics Amarawati demo style, which flourished inward South Republic of Republic of India inward the 2d century BC until the 5th, but nonetheless growing inward Sri Lanka until the eighth century AD. Thus, the Bukit Siguntang estimated Buddha statue is from virtually the seventh century AD until to-8. This statue is straight off placed inward the courtyard of Sultan Mahmud Badaruddin II Museum, Palembang.
Ganesha statues, from the Major Road Ruslan (Pagaralam), Palembang
Statues constitute inward the surface area of Major Ruslan Road, Palembang. The route formerly known equally Lorong Pagaralam Dam nigh the river which empties into the river Musi.This statue has the trappings of similar statues inward Central Java, but the agency the topographic point (right leg folded up) similar the statues of South India. It seems that many South Indian influence on this 1 statue Srivijaya. This statue is straight off placed on the page.
Buddha statue, from Tingkip, Musirawas
Statues constitute inward Tingkip, Musirawas inward 1980, stands on Padmasana (lotus-shaped pedestal), both hands raised to the laissez passer on alongside witarkamudra mental attitude (attitude Buddha taught dharma or religious teachings). Transparent robe covered her shoulders. This statue seems to belong to a grouping of pre-Angkor fashion that developed inward virtually the sixth century BC as well as the 7th, or fashion Dwarawati (Thailand) which develops inward virtually the sixth century BC until to-9. This statue is kept inward the Museum Balaputra Gods, Palembang.
Arca Awalokiteswara, from Bingin, Musirawas
Found inward Bingin, Musirawas District is an illustration of Buddhist statues from about the eighth century AD. Interesting feature is seen inward statues Amithaba as well as crown, textile covered alongside deer peel on the hips. On the dorsum of the statue in that location are inscriptions that read dang acaryya syuta (title Buddhist monks).
Statue of Vishnu, of Lime City, Bangka
In Kota Kapur, Bangka, discovered the construction of white stone. Among the foundation ruins of the temple in that location are several fragments of statues of Vishnu. It is estimated that these fragments originate from at to the lowest degree 3 pieces of the statue of Vishnu. Presumably these statues dating from virtually the sixth century BC until the 7th.
All statues of Vishnu has the same characteristics, namely crown shape such equally cylinders, similar the statue of Vishnu inward Central Khmer pre-Angkor period. Simple decorations, textile length to below the knee, ornate blueprint of curved lines, alongside four, entirely unfortunately it was broken. In some fragments in that location appears to last holding hands padma (lotus flower). Behind the caput in that location is a curved backrest that has been broken, loose curls hold off unopen behind the neck, inward a higher house the shoulders. All findings Limestone statue kept inward the City Hall Archaeology Palembang.
Arca Awalokiteswara, from Nest Waty, Lemahabang (Lemabang), Palembang
This statue was constitute inward 1959 exactly inward the dorsum yard that reads Waty Nest (Home Waty) Itjo Basaruddin holding located at the confluence of Road No. Bambang Utoyo. 1A alongside Pendawa Road, Lemabang, Palembang. Currently (2008), who had stolen statues to Edinburgh but has been restored again, been moved from the backyard to the side of the house.
Together alongside this statue stupika also constitute hundreds of white clay. It seems that this statue has non been completed, because non article of apparel jewelry, entirely at the crown in that location are statues amithaba. This statue is idea to convey come upwards from about the eighth century AD as well as 9th.
Bronze statue of Maitreya, the Buddha, as well as Awalokiteswara of Komering
All iii statues are constitute inward the River Komering. Derived from about the ninth century AD. All iii statues demo the fine art fashion of Central Java. This statue is kept inward the National Museum, Jakarta.
Mahadeva Shiva statue, Bronze, from Palembang
This statue was constitute inward Palembang. Carvings demo the fine art fashion of Central Java inward the eighth century BC until to-9. This statue is nonetheless incomplete, has iv arms, 2 hands holding a rosary as well as bring upwards camara (a tool to repel flies), spell the forepart correct mitt inward the mental attitude witarka mudra, the forepart left mitt holding a jug.
Arca article of apparel upawita (sash that crossed from the left shoulder to right) snake, bracelet shoulder, bracelet, a necklace, as well as ear ornaments. On the crown in that location is a skull as well as a crescent Luna (on the left side) as well as textile decorated alongside fragile folds. Tiger rag roofing it upwards onto the waist. This statue is kept inward the National Museum, Jakarta.
Mahadeva Shiva statue, of Tanah Abang, Muaraenim
Arca had broken the dorsum of the caput as well as this may stand upwards for Shiva Mahadeva. This statue trunk alongside all the statues from the Temple of Tanah Abang I, which is of white rock (limestone).
This statue is depicted sitting cross-legged on Padmasana, four-handed, correct mitt holding the knife behind the long-handed, left mitt holds the rosary back. All I Tanah Abang temple statues, jewelry wearing a diadem, ear ornaments, necklace, bracelet sleeves, bracelets, as well as anklets. Sculptured fashion as well as grapheme indicates the kickoff of East Java about the twelfth century AD.
Shiva statue Grand Master, from Muaraenim
Findings from the Temple I Tanah Abang is some other Mahayana Shiva statue whose confront is worn as well as the dorsum of the correct has been lost. But nonetheless consummate the bodice.Two-handed, correct mitt holding a rosary, left mitt holding the jug (komandalu).Plain fabric, transparent, length upwards to the calves, sampurnya wearing a beautiful bow.
Padmasana statue stands on a surface decorated alongside patterns of lotus seeds.Jewels similar that some other statue, consisting of the diadem, ear ornaments, necklaces, arm bracelets, bracelets, as well as anklets. Wear a sling as well as uncal breast that reaches to the knees.
Arca Ancestors I, of Muaraenim
Statue of this human being classified equally ancestral statues or statue that embodies a person, thus non depict god. It is based on the absence of sure enough attributes that tin flaming brand the determinant equally the statue of the god.
This statue is depicted sitting cross-legged on Padmasana, two-handed, both hands resting on the lap, inward the palm of his mitt in that location is a lotus blossom. Curls on his shoulders reinforce this notion has a fashion statues of East Java. On the dorsum in that location is a decorative border about the flames.
Arca Ancestors II, from Muaraenim
I also similar the statue Ancestors, Ancestor II statues convey no detail attribute that indicates the identity of divinity. This statue sits cross-legged on a plainly pedestal, her hands inward her lap, inward the palm of his mitt in that location is a circular object, perchance depict flowers bloom. Unlike the statue Ancestors I, the statue was described trunk fat, especially on the abdomen, equally inward the breadbasket Agastya or Ganesha. This statue also includes statues inward the fashion of East Java.
Statue of Nandi, the Muaraenim
4 In improver to statues of gods as well as ancestral figures, inward the temple of Tanah Abang I also constitute the statue of Nandi, the vehicle (bovine fauna mounts god Shiva). Nandi statue is depicted sitting alongside both forepart legs folded back, wearing a necklace alongside a modest chime pendulum as well as ornate strands of beads bind to the muzzle. His artistic fashion is similar to the fashion of the majestic fine art Singasari of the 13th century AD.
Stambha, from Palembang
This artifact is called stambha, a pole, because it looks similar this, entirely consists of some of the creatures, which are riding. The lowest is the elephant, thus a giant or Ghana, as well as most of the lion. Unlike the other statues made from limestone, stambha is made of andesite. The blueprint of elephants as well as lions is a pop pattern, peculiarly inward rural eastern Republic of Republic of India inward the tenth century to the twelfth AD. All the statues from the Temple of Tanah Abang I was nonetheless inward situ. In improver to artifacts inward the cast of statues, artifacts other Srivijaya, was constitute inward the cast of ceramics, porcelain, as well as the beads are also normally constitute inward the percentage of Palembang.
Archive quoted as well as excerpted from the mass of Sriwijaya Suryanegara compiled yesteryear Erwan bin Asnawi Jayanegara, initiative off published yesteryear the National Education Department of South Sumatra Province
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