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| The Traditional Houses of the Majapahit Kingdom |The edifice of the Majapahit era manifold is also a symbol of his day, but hither entirely live discussed shape of the edifice only; the word was express to residential buildings only. 

To know the ancient edifice was needed enquiry resources, amidst others: 

1. Archaeological relics inwards the shape of inscriptions, reliefs, miniature buildings, edifice foundations, ancient mosques, palaces as well as other ancient. 

2. Literary works 

Script: Nagarakertagama writing Prapanca mpu, mpu Arjunawijaya as well as Sutasoma Tantular writings, writings Lubdhaka Tanakung, mpu Kunjarakarna writing Hamlet, Sudamala as well as Sri Tanjung (penulisya unknown). Manuscripts from the era earlier the Majapahit, the Ramayana was written past times mpu Triguna, Sumanasantaka Monaguna written past times mpu, mpu Panuluh Hariwangsa written past times as well as written past times mpu Tanakung Wrttasancaya. Foreign news: the missive of the alphabet musafit Communist People's Republic of China (Ma Huan inwards 1416 published a mass Ying-yai Sheng-lan; amidst other things, contains descriptions of the houses inwards Tuban as well as European writers (Maclaine Pont, GP Rouffaer as well as Rijkloff van Goens). 

All sources of literature has provided a description of the identify inwards the shape of Java. Name of the houses were given the term: umah (home of the people), Grha (home magnifying), wesma (house amongst bamboo walls), mahanten (Meru-roofed identify inwards the mountains of stuff fibers as well as four-poster or 6 for Nyepi, or making love) , existent estate (meeting hall, its walls decorated amongst paintings as well as others) as well as rangkang (small identify for a coming together place. 

Sources waruga inscription naming the edifice (sort of hall; reckon text inscription Hantang yr 1135 AD) as well as baganjing (religious buildings; reckon inscription Plumbangan yr 1140 AD). In add-on to the building's name, the inscription also mentions colonnaded edifice 8 (see inscription Nets inwards 1181 AD) as well as 8 of colonnaded buildings as well as curtains of yellowish wood, soft textile (Kemulan inscriptions inwards 1194 AD). 

Forms Home 

Truly shape as well as size of the identify occupants may betoken a shape society. House inwards the palace of unlike religious houses as well as homes for pocket-size people. The houses inwards the Majapahit era withal has a unproblematic form. Through analogy as well as comparing amongst the reliefs of the quondam buildings, it tin shipping away live concluded that at that topographic point are basically iii kinds of forms of the canopy, pyramid as well as villages. The identify has iv pillars shape the canopy as well as the canopy roof, the identify is oft used for sacred places or places of worship. The shape of the pyramid as well as the hamlet volition live discussed inwards simply about other section. 

Dwelling house 

There are ii forms of residence, ie pyramid as well as villages for which information are shown inwards relief. An explanation of the shape of residential houses was thus: 

1. Pyramid shape at that topographic point are 5 kinds: Main pyramid: four-poster. Limasan clamp: four-poster. Limasan bapangan: four-poster .Limasan traju mas: a six-poster. Limasan sinom: colonnaded eight 
2. Village forms: four-poster amongst the hamlet roofs. These homes are mostly owned past times the people. 

Traditional Houses 

Traditional Javanese identify which contains elements of ancient architecture as well as lots of pyramid shape as well as is made joglo. If this identify amongst no walls or open, it functions equally the gazebo, which is a coming together place. Before 1950 all the hamlet chief, sub-district caput to the Regent inwards Java has joglo opened upwards identify for the rendezvous amongst the residents or identify to entertain guests who came. At the acquaint fourth dimension these buildings withal be inwards areas of districts inwards Java. 

Cover 

Will written report the Majapahit era residential architecture is interesting, but the effect is withal hypothetical because at that topographic point is no evidence, or examples of Majapahit houses bring survived until now. Given that the traditional shape of the identify was passed downwardly from generation to generation, so through an ethno-archaeological written report on the shape of rural houses, palaces as well as mosques inwards Java, the hypothesis mentioned inwards a higher identify volition non live besides far off the mark. 

Sources: 

Coordination Team Releases Directorate General of Culture. 1994. Athletics V. Nusantara cultural treasures London: Department for Education as well as Kabudayaan.